but for some reason you still worship the inequalities of capitalism.
We actually don’t, we worship voluntarism, taboo on aggressive violence and personal borders, the rest is up to free interpretation from these axioms.
Also it’s not monotheism, rather a system like Taoism in the wild.
But I’ll return to this:
but for some reason you still worship the inequalities of capitalism
There’s an issue with no evolutionary mechanisms in a society.
A person who doesn’t know how to survive and doesn’t get help from others dies. A person who knows or gets that help doesn’t. On this level there are no problems as we assume that people help each other, if we are talking about “usual” anarchism.
Now, people form communes. Communes require organization. We don’t want them to have hierarchy, but the situation where everybody respects the rights of others won’t hold by itself. If you expel those who make trouble, then a sufficiently intelligent sociopath may persuade the majority to expel those they don’t like. Other than it being the problem in itself, this will eventually make sociopaths more likely to be the leaders of communes, and form hierarchy. If you don’t expel those who make trouble, you’ll need hierarchy right away to re-educate or jail or punish and otherwise discourage them somehow. These are all with the assumption of common property.
But if we have private property and voluntarism, so every person is a faction in itself, as if they, pun intended, had sovereignty, - we have an evolutionary mechanism which reduces the advantage sociopaths have. It doesn’t negate it, but you may collect power, expressed in property, as an alternative to power expressed in social ties, and the existence of the latter you can’t abolish. So we prolong the life of communities.
And there’s another consideration - property can be collected both by honest and dishonest means, the former meaning someone’s opinion is more valuable on practical subjects. Power as social ties is usually of the “dishonest” kind. Even without private property, frankly, someone of more use for the commune has more weight, but private property allows to account for that more easily. When your understanding who is more useful for the commune and who is less useful for the commune is skewed, it’ll have smaller chances of survival.
And then how do you share resources with a commune part of which you don’t want to be? What will make them behave in the spirit of brotherhood and equality and such? Same if you are a smaller commune. Will they declare you antisocial or something, capture all those resources for themselves and leave you to die?
(With ancap to share resources and various devices of existence property is preserved, and other borders erected, and systems on basis of voluntary agreements are offered to prevent violence.)
FlorianSimon@sh.itjust.works 1 month ago
Anarcho-capitalism is an oxymoron. You need hierarchies to protect private property, otherwise the whole thing just collapses on itself because there’s no significant force to prevent theft - and not just by communities, be it states or cities, not following the principles of that selfish flavor of liberalism.
Even if everyone lived in an “ancap” dystopia, that doesn’t make everybody magically immune to greed, and some would happily bend the rules and loot, kill or steal, even if they agree on the social contract.
I really don’t think these idiots deserve the label “anarchism”. I like to go with “neo-feudalism” because this is what their dystopias can only resolve too ultimately as soon as wealth is concentrated enough (which is inevitable without corrective action currently undertaken by the state in normal societies).
I’m not saying this for you as much as I’m saying it for the lemmings that might not be too familiar with their nonsense.
For one illustration of the dangers of their stupid ideology, see vox.com/…/free-state-project-new-hampshire-libert…