Comment on The Not-So-Great Replacement Theory

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FabioTheNewOrder@lemmy.world ⁨1⁩ ⁨year⁩ ago

Ok, let’s give you the definitions you so much need.

Heritage: a set of social constructs and ideals created through a subjective belief system by past generations and implemented in the social fabric of a people despite the lack of evidence for its usefulness in providing better living conditions to the people being subjected to these customs. Those ideals are untouchable and cannot be changed through time to preserve the society which has created them (synonyms can be tradition, custom, superstition)

Culture: a set of knowledges and skills created through a rigorous study of a determined subject passed through generations via a learning system which does not require a blind acceptance of its foundamentals and whose practical use can be used to create new customs or products aimed at improving the living conditions of all people. These knowledges and skills are updated through the passing of time to accomodate new findings and results derived from the study of actual results obtained from the application of said knowledges and skills (synonyms can be science, philosophy, arts)

Hope you are happy now

I didn’t say that society doesn’t apply pressure I said it’s a matter of the degree of the pressure.

Ok so if a society has a light pressure applied to enforce an abhorrent custom such as infant genital mutilation you would be ok with that?

Please provide an example of a culture without heritage

Any modern scientific field

You are because you added that question to change the target being despised.

I stated from the very beginning that I despise many aspects of the Italian heritage I am a part of but, even if I didn’t do so, should I state that now does that make me a xenophobe towards my own people? Can one be xenophobe when refusing it’s own traditions? According to the word itself no (xeno = other, different - phobia = fear, refusal) but I’m sure you will find a way to twist yourself out from this conundrum

cool then your protip was bullshit and you are backsliding on your stance exactly like I said.

"If two peoples with different heritages meet what do you think happen? " When I met my Sihk neighbor we had a short but pleasant chat. I wave to him when I see him on walks in the neighborhood.

If two peoples with different heritages meet what do you think happen? Will their heritages be used as a basis for cooperation or do you think they will be used to keep a well defined differentiation between the two peoples? And if the second hypothesis is the correct one (as it is, if not please show me an example of heritage inclusive of different customs from its own) how can you not see heritage building walls around a population?

I’m glad you have a good relationship with your neighbour but this was not my question (as per usual. Please reply to the questions following the one you replied to with a personal experience unrelated to the theme of the discussion

I’m pretty sure that despising heritage is pretty solid grounds for the label of xenophobia. Honestly.

Even if one despises aspects of his own heritage? Who is fiddling with definitions now? I stated multiple times that heritages can have positive aspects among themselves but that, in total, they are more an hindrance than a positive for the improvement of the human condition. I want to erase the bad aspects and keep the good ones. If this makes me a xenophobe (it doesn’t, but you don’t seem to mind) then I am guilty as charged.

I stated multiple times that heritages can have positive aspects among themselves but that, in total, they are more an hindrance than a positive for the improvement of the human condition. I want to erase the bad aspects and keep the good ones. If this makes me a xenophobe (it doesn’t, but you don’t seem to mind) then I am guilty as charged.

Again with your selective quote, please read the whole of my replies and quote them in their entirety.

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