Comment on No, the UK’s Online Safety Act Doesn’t Make Children Safer Online

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Senal@programming.dev ⁨5⁩ ⁨days⁩ ago

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What’s an area where something can be done maliciously or by accident? Car crashes? Workplace injury? Incorrect tax claims? Taking something from a shop? All of these are, to my understanding (and with decreasing confidence, but all have evidence - crime stats for the first, to, HMRC estimates and this Ipsos poll respectively) more likely to be accidental than malicious.

Is there a similar poll for political decisions and outcomes ?

Genuine question, that’s be super interesting, if so.

To me this is a general principle: human beings are social animals and have an instinct to be agreeable and cooperative, to live within socially-agreed rules, to tell the truth and not to fuck people over. Those who break the rules are the exception - otherwise it wouldn’t make any sense to have rules and to have society.

So my background assumption is that people are honest.

I think that’s where our difference in interpretation stems from , i think humans have the instinct for survival and reproduction, that agreement, cooperation and social interaction provided a better environment for survival is incidental.

Honesty is possible in a situation where survival isn’t on the line, in a life or death situation i think the person who would tell the truth knowing it will get them ( or more importantly, their family ) killed, is the outlier.

Outside of hyperbolous scenarios i think honesty is not the default in a situation where it doesn’t have a social/survival impact.

Such as a politician lying for fiscal/politician gain, knowing that there isn’t really any punishment for that.

because the nature of being in a society is that we point out and emphasise the times when people don’t abide by its rules; we have to use more robust methods to estimate its prevalence.

I also disagree with this, it’s a nice ideal and we should absolutely strive for this, but it’s just not how it works in practice, from my experience.

I think we disagree on what the rules are, it seems like you think calling out perceived injustices in fairness and corruption being met with punishment for the corrupt is what should happen.

In practice i think that only happens in the lower stakes, once you start pointing at people with wealth and power that rule quickly changes from “call it out and we’ll punish the offender” to “call it out and we’ll punish you for pointing it out and as a deterrent to others who might do the same”.

That’s not a society that honesty and inherent (relative) goodness as foundational concepts would produce.

Kickbacks to politicians in the UK are comparatively tiny though. Enough to motivate someone who’s already a grifter, but not enough to cause anyone but the extraordinarily stupid to be motivated by getting them.

That comparatively is carrying a lot of weight there and again i think we just disagree about this point in general.

You pushed back on this before but I genuinely think that the reason people think otherwise is because they just can’t believe that (for example) Tories actually believe that the country would work better by spending less on public services and benefits. The only remaining explanation is kickbacks by the direct beneficiaries of these policies. Even if your logic isn’t as formalised as that, I still think that on some level that is the feeling that makes you ready to believe that Tory politicians are so unlike the population at large - that is, massively more dishonest.

And again you are missing my point, that they believe or not it isn’t the issue.

I can say with full confidence i absolutely do not care if they believe it, or if they don’t, makes zero difference to me.

If a politician(or politicians) wants to run some shenanigans on PPE contracts, netting their friends x millions of pounds, it care not a whit if they believe in the general correctness of conservatism.

I will state it plainly, mark this as [POINT A] and point back to this, because it seems you are skipping this part entirely.



[POINT A]

If there is consistent historic precedent of a mismatch between stated intent and actual outcome by both the individual/institution and other related contexts then i will assume that behaviour will continue until proven otherwise.

It’s not “i don’t understand, so they must be corrupt” it’s “they have a history of being shady and incompetent, so I’m going to assume they will continue to be shady and incompetent”

Their belief is irrelevant, their later explanations of their intent is perhaps cause for minor adjustment.



Feel free to rephrase the same assumption again, i will point back to this explanation.

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